Reading #70 – Regarding the Functions of the Spirit

I want to make it clear that the “Functions of the Spirit” readings I shared here only covered Intuition.

Currently reading about Conscience.

http://www3.telus.net/trbrooks/conscience.htm

Finding it extremely blessed.

An excerpt:

 

A good conscience also enables us to receive God’s promises. Christians nowadays frequently complain that their little faith is the cause for failure to live a perfect spiritual life. Naturally there are many reasons for not possessing greater faith, but the gravest of these is probably an evil conscience. A good conscience is inseparable from a great faith. The moment it is offended, at that very moment faith is weakened. Let us observe how the Bible joins these two elements: “whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith” (1 Tim. 1.5). Again: “holding faith and a good conscience (1 Tim. 1.19). Conscience is the organ of our faith. God hates sin intensely, for the apex of God’s glory is His infinite holiness. His holiness will not tolerate sin, not even for a moment. If a believer does not purge—according to the dictate of conscience—everything contrary to God’s mind, he shall lose his fellowship with God instantaneously. All the promises which God grants us in the Bible may be considered conditional. None are bestowed to gratify one’s fleshly lust. No one shall experience the Holy Spirit, communion with God, and answered prayer if he does not deal away with his sin and flesh. How can we claim the promise of God with boldness if our voice within is accusing us? How can anyone, whose conscience does not bear him witness that he has lived on earth in holiness and godly sincerity, be a man of prayer who is able to ask God for unlimited rewards? What is the use of praying if our inward monitor reproves us when we lift up our hands to God? Sin first must be forsaken and cleansed before we can pray with faith.

We need to possess a conscience void of offense, not in the sense that it is better than before or that much evil has been done away but that it is without offense and confident before God. This ought to be the normal condition of our conscience. If we prostrate ourselves before it and allow it to reprove us: if we offer ourselves entirely to the Lord and are willing to perform all His purposes: then our confidence shall increase until it is possible for us to regard our conscience as void of offense. We dare to tell God that now we have nothing left which is concealed from Him. So far as we are concerned we know of nothing between us and Him. In walking by the spirit we should never permit the tiniest offense to stir up our conscience. Whatever it condemns must be confessed immediately, cleansed by the precious blood and forsaken, so that no trace be left behind. Each day we should seek to have a good conscience, because no matter how short a time conscience may be offended it renders great harm to the spirit. The Apostle Paul has set us a good example in always having a good conscience. Therein alone shall we maintain uninterrupted fellowship with God.

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